In the days of King Hezekiah, Judah was invaded by Sennacherib, king
of Assyria. Sennacherib blasphemed the Lord to the people of Jerusalem
through his servants, saying that the God of Israel could not save them
any more than the gods of the other nations conquered by Assyria.
However, Hezekiah bolstered the people with these words: "Be strong and
courageous, be not afraid nor dismayed for the king of Assyria, nor for
all the multitude that is with him: for there be more with us than with
him: with him is an arm of flesh, but with us is the LORD our God to
help us, and to fight our battles. And the people rested themselves upon
the words of Hezekiah king of Judah." (2 Chronicles 32:7-8.)
Consequently, the Lord promised that Sennacherib would not shoot a
single arrow against Jerusalem. The angel of the Lord destroyed the host
of Assyria, and later the king was killed by his own sons in the house
of his god.
This is a marvelous example of God's deliverance to those who trust in
the everlasting arms instead of the arm of flesh. I also believe it is a
challenge to us as Christians. We can be tempted to trust the arm of
flesh many ways in our daily lives. Regarding this, an area that has
caused me to ponder is Christian involvement in politics. Does it
glorify God for Christians to be politically active? It is my goal to
answer this question in the light of God's word.
I believe consideration of this issue should begin with a foundational
point of Christ's teachings: the two kingdom idea. The Gospels are full
of the words of Jesus regarding the opposing natures of the kingdom of
God and the kingdom of the world. Christians have been delivered from
the world to the kingdom of the Son (Colossians 1:13), so you cannot be
in both kingdoms. The methods by which members of each kingdom operate
are diametrically opposed. Under Pilate's questioning, "Jesus answered,
My kingdom is not of this world; if my kingdom were of this world, then
would my servants fight, that I should not be delivered to the Jews: but
now is my kingdom not from hence." (John 18:36.) I am unaware of any
scriptural examples of Christ or one of his followers attempting to
influence the course of the Roman government, much less taking part in
it. Jesus eschewed all earthly power, whether offered by Satan (Luke
4:5-7) or the people around him. After feeding the five thousand, the
crowd wanted to seize Jesus and make him a king, but Jesus fled from
them (John 6:15).
We should not lose track of the concept of God's total
sovereignty. All men have free will, but God has made it clear in His
word that the course of the nations of the world are ultimately under
His authority. One of the clearest examples of this principle is located
in the fourth chapter of Daniel. Nebuchadnezzar, king of Babylon, had a
vision in a dream warning him of his future chastisement for pride. The
king's understanding was taken from him for his boast that he had
personally built the kingdom of Babylon. Considering verse 17 reveals
God's purpose: "This matter is by decree of the watchers, and the demand
by the word of the holy ones: to the intent that the living may know
that the Most High ruleth in the kingdom of men, and giveth it to
whomsoever he will, and setteth up over it the basest of men." This
verse is rich with meaning regarding the relation of the Christian to
politics. I have lost track of how many times I have heard the plea that
Christians should vote individuals with godlier principles into office.
Assuming you could find a politician who fits this description, you
still would not know if this person is God's choice. He may have a
reason for bringing a wicked man to power. Consider the pharaoh who
contended with Moses. The Lord revealed that He specifically raised up
the pharaoh in order to demonstrate His power (Exodus 9:16). As a final
point in consideration of God's sovereignty, think about Christ's
response to Pilate's interrogation in John 19:11: "Jesus answered, Thou
couldest have no power at all against me, except it were given thee from
above: therefore he that delivered me unto thee hath the greater sin."
However, you may ask, "Why couldn't it be God's will to bring a
Christian to political office for His glory?" After all, Paul said in
Romans 13 that the higher powers are ordained of God, even calling them
God's ministers. An important question to answer. The words translated
as "minister(s)" in this passage have the basic meaning of "servant."
Now, let's turn to the book of Jeremiah briefly to observe someone else
the Almighty calls His servant. "Behold, I will send and take all the
families of the north, saith the LORD, and Nebuchadrezzar, my servant,
and will bring them against this land..." (Jeremiah 25:9.) The political
authorities are "God's ministers" insomuch as they are executing the
function God delegated for earthly government--whether they realize it
or not.
I contend that a Christian could not hold political office
without violating Biblical principles. Jesus has commanded His disciples
not to take the sword (e.g., Matthew 26:52), but the government cannot
keep order in society without using the sword. The political process
involves fighting with your opponents to force your party's agenda.
Whether in elections or while in office, politicians typically strive to
make their rivals look bad while boosting their own images. How
different from how Christians should behave! "Let nothing be done
through strife or vainglory; but in lowliness of mind let each esteem
other better than themselves." (Philippians 2:3.)
Perhaps you will say, "I could not be a politician myself, but
there is nothing wrong with voting for them." When you cast a vote for a
political candidate, you are endorsing his behavior and all of his
political views. The teachings of Christ call for His disciples to be
non-resistant (see Matthew 5:38-48). However, we cannot seriously say we
are non-resistant while voting for the commander-in-chief of the army,
which is one of the president's duties. Christians have been denied
conscientious objector status in the past for this reason. Neither major
party in the United States has a platform consistent with the words of
Christ. Democrats are more likely to help the poor, but they support the
murder of unborn babies. Republicans oppose abortion but support wars
that bring untold death and destruction to other countries. A Christian
who casts his lot with either side is making a compromise with
ungodliness.
Here is the bottom line: if Christians try to reform society by
political activism, they are trusting in the arm of flesh. Christ told
us to seek first the kingdom of God (Matthew 6:33), so we need to keep
our priorities straight. If we are not careful, we can end up like
Pharisees. "Woe unto you, scribes and Pharisees, hypocrites! for ye make
clean the outside of the cup and of the platter, but within they are
full of extortion and excess. Thou blind Pharisee, clease first that
which is within the cup and platter, that the outside of them may be
clean also." (Mattew 23:25-26.) Does it make sense make sense to say we
do not believe in having rigid church rules because it is legalistic,
but then we campaign and vote for a law that imposes Christian morality
on the masses? No law ever changed a person's heart, but the power of
the Gospel can transform a sinner from the inside out. If Christians
agitate for laws against abortion or homosexual marriage (to name a few
hot examples), all we are trying to do is wash the outside of the cup.
"For though we walk in the flesh, we do not war after the flesh: (for
the weapons of our warfare are not carnal, but mighty through God to the
pulling down of strongholds;) casting down imaginations and every high
thing that exalteth itself against the knowledge of God, and bringing
into captivity every thought to the obedience of Christ." (2 Corinthians
10:3-5.) Followers of Christ wage war against the god of this world
with the Sword of the Spirit, which is the Word of God. We do not use
the earthly sword of coercion, nor do we convince the state to use it on
our behalf. As Jesus prayed to the Father, "Sanctify them through thy
truth: thy word is truth." (John 17:17.)
If you still need convincing that Christians and politics should
not mix, just look at election campaigns. I have already mentioned how
rivals will smear each other's reputation. Also, so much time and money
is wasted. God knows how many millions of dollars are frittered away in
an attempt to get as many votes as possible. With the resources and time
Christians spend on these campaigns, how many unreached peoples could
be evangelized or poor people fed? The whole election process is a
distraction from the work of God. When I was personally grappling with
the issue of whether Christians shold be involved in politics, I moved
to another county and had to fill out a new voter registration form. One
of the requirements on that form was a loyalty oath to uphold the
Constitution and laws of the United States. On one hand, there was an
option to "affirm" instead of "swear" for those who have a conscience
against swearing oaths (see Matthew 5:33-37). On the other hand, I could
not even affirm this statement. If the Constitution and laws of the
United States at any point violate the Scriptures, I cannot obey them.
"Then Peter and the other apostles answered and said, We ought to obey
God rather than men." (Acts 5:29.) The Bible instructs us to pray for
our rulers (1 Timothy 2:2), not to get caught up in the ungodly frenzy
of choosing them.
It is true that government officials may be elected or laws be
enacted that interfere with the free exercise of the Christian faith. In
that case, take heed of Paul's advice to his son in the faith: "Thou
therefore endure hardness, as a good soldier of Jesus Christ. No man
that warreth entangleth himself with the affairs of this life, that he
may please him who hath chosen him to be a soldier." (2 Timothy 2:3-4.)
And do not forget this either: "Yea, and all that will live godly in
Christ Jesus shall suffer persecution." (2 Timothy 3:12.) The world, and
possibly other Christians, will try valiantly to convince you that it
is every citizen's duty to participate in the political process.
However, "the wisdom of the world is foolishness with God. For it is
written, He taketh the wise in their own craftiness." (1 Corinthians
3:19.) Thus, let us as followers of Christ remain steadfast in the
simplicity of the Gospel and advance only His kingdom until He comes!
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